Sunday, April 26, 2009

Lesson 13: Joseph Smith


Think about all the doctrines, ordinances, and publications that Joseph Smith brought into the world between his First Vision in 1820 and the day he was killed in 1844 -- it's a long list. The breadth and depth of the knowledge and luminance we now have because of his work stretches literally from eternity to eternity.

For example, the Book of Abraham and the Book of Moses give us greater insight into the pre-creative council of heaven than any other source. And Section 76 of the Doctrine and Covenants (originally called "The Vision" because of its grand scope) lets us glimpse the heavens that await us.

In addition, and in between those two extremes, Joseph Smith gave us the Book of Mormon, the rest of the Doctrine and Covenants, the rest of the Pearl of Great Price, and all the doctrines and ordinances that come with them. He also provided us an example of an imperfect man who gave his all, even his life, to defend the Church, its members, its teachings, and ultimately Jesus Christ himself. He was flawed -- his divine chastisements are published for the world to see. But to his friends he was completely loyal, and to his enemies unflinchingly kind.

I know of no other human who provides such a great example of doing his best to live according to God's will than Joseph Smith Jr. In everything I have studied about his life and his character, I can only conclude that (1) he was human -- imperfect, flawed, and mortal -- and (2) he was a prophet of God -- inspired, authorized, and guided to do a work much larger than himself.

He was a powerful tool in the hands of God. I don't blame him for his human foibles. I honor him for his dedication and loyalty to the cause of his Creator.

* * *

Here's one of my favorite stories of Joseph Smith. He was imprisoned, with a few other Church leaders, for the entire winter of 1838-39 in Liberty, Missouri -- near Independence, Missouri (of all the ironically named places) -- and also in Richmond, in Ray County, while on trial. At Liberty Jail they were confined to a cellar of sorts: a dirt floor, very little light, some straw on the ground to sleep on, and thin blankets for warmth.

They were held in this place for months while other members of the Church were being persecuted to the extreme: mobs stole or destroyed property, severely beat men, did even worse to women, and were given virtually free reign by two successive governors to do what they will with the Mormons...to the point of them being "exterminated or driven from the State."

Three days after that infamous order was issued, some 200 men descended on Haun's Mill and massacred 18 men and boys, while the women and other children fled into the woods.

Shortly afterward, Joseph and others Church leaders were jailed. For months he could only sit and listen to the horrific reports of what was happening to his people outside. He was powerless to do anything other than plead to the Almighty for reprieve.

While they were in Richmond, Joseph and six others were chained together, from ankle to ankle, with padlocks. During the two weeks they were on trial, they were confined to a room without beds or chairs, guarded by ten men at all times, with loaded guns ready to use at a moments notice. At night, the chained men stretched out on the wood floor, still chained together, on their backs. They were mostly unable to sleep, due to the hard floor, the cold, the inability to change positions because of the chains, and the loud guards just outside.

It was one of these tedious nights we had lain as if in sleep until the hour of mid-nite had passed, and our ears and hearts had been pained, while we listened for hours to the obscene jests and horrid oaths, the dreadful blasphemies and filthy language of our guards, Colonel Price at their head, as they recounted to each other their deeds of rapine, murder and robbery which they had committed among the Mormons, while at Far West and vicinity.

I had listened until I became so disgusted, shocked and horrified and filled with the spirit of indignant justice that I could scarcely refrain from rising on my feet and rebuking the guards, but had said nothing to Joseph, or anyone else, although, I lay next to him and knew that he was awake. On a sudden he rose to his feet and as near as I can recollect, spoke the following words:

"SILENCE, ye fiends of the infernal pit! In the name of Jesus Christ I rebuke you and command you to be still; I will not live another minute and hear such language. Cease such talk or you or I die THIS INSTANT!"

He ceased to speak. He stood erect in terrible majesty. Chained and without a weapon; calm, unruffled, and dignified as an angel; he looked upon the quailing guards, whose weapons were lowered or dropped to the ground; whose knees smote together, and who, shrinking into a corner, or crouching at his feet, begged his pardon, and remained quiet until the change of guards.

I have seen ministers of justice, clothed in magisterial robes, and criminals arraigned before them, while life was suspended on a breath in the courts of England; I have witnessed a Congress in solemn session to give laws to nations; I have tried to conceive of kings, of royal courts of thrones and crowns; and of emperors assembeld to decide the fate of kingdoms; but dignity and majesty have I seen but once, as it stood in chains, at mid-nite in a dungeon in an obscure village in Missouri. (Autobiography of Parley P. Pratt, pp. 228-230)

Sunday, April 12, 2009

Stake Conference -- the Great Minnesota Shake-up

Big news this week: the creation of the St. Cloud Stake. It might not sound like it, but this is a big, big deal. Especially since the decision means changes for every other stake in Minnesota. Some of them are major.

More on that later, but first some explanation on what it takes to make a stake.

Ingredients for a good stake
A new stake doesn't just happen. You need about 3,000 members, plenty of active Melchizedek priesthood holders to run the thing, and final approval from the First Presidency. This is serious business.

A stake is usually made up of 6 to 12 units (organizational-speak for "wards or branches"). Any less than about 6 and it just doesn't make much sense. And 12 is usually the upper limit probably because that's how many are on a stake high council (and they have to visit their assigned ward each month). Plus any bigger than that and it starts to get really hard to run.

How we got to St. Cloud
Now some specifics. A number of years ago, the St. Cloud District was dissolved in order to help create the Anoka Stake. (A district is like a proto-stake, but lacks either the membership or the leadership required for a full stake -- or something like that.) When the St. Cloud District was dissolved, the members were promised that they would not be forgotten, and that a stake would come to St. Cloud someday.

That day is Sunday, May 3, 2009.

A special stake conference will be held on that date for the new St. Cloud Stake members. In that meeting, a new St. Cloud stake presidency will be sustained, along with the new high councilors and probably a whole bunch of other stake callings. I'm not really sure, because I've never experienced it before. Like I said, this doesn't just happen every day. Last year only about 20 new stakes were created in the entire Church.

Patriarchs
I believe Patriarch Hill will be the new St. Cloud stake patriarch, since he lives there. Note: "patriarch" is an office in the Melchizedek priesthood, not a calling -- so you're never really released, as you would be if it were simply a calling.

The new Anoka Stake patriarch will be Tom Hawes from the Crystal Ward (one of the wards we're stealing from the Minneapolis Stake). This means the Minneapolis stake will be getting a new patriarch, too.

Stake activities
The new St. Cloud stake is invited to the multi-stake dance on May 16. The YM Encampment in June and girls' camp in August are going to proceed as planned. The girls in the new St. Cloud Stake will be part of the camp, and some of the girls from our "new" wards might join in, too. It sounds like the priest/laurel trip is still being worked on, so I'm not sure who, what, or when that will be.

The bottom line
Here's what the three new stakes in our area will look like. Hold onto your hats. In order, roughly, from north to south:

St. Cloud Stake
• Brainerd Ward
• Alexandria Ward
• St. Cloud Ward
• Granite City Ward [Young Single Adults from the St. Cloud Stake]
• Princeton Ward
• Elk River Ward
• Buffalo Ward
• Willmar Branch
• Hutchinson Branch

Anoka Stake
• Andover Ward
• Anoka Ward
• Maple Grove Ward
• Elm Creek Ward
• Shingle Creek Ward
• Crystal Ward
• Medicine Lake Ward
• Cedar Lake Ward
• Dinkytown Ward [Young Single Adults from the Anoka and St. Paul Stakes]
• Twin Cities 4th Branch [Hmong speaking]

Minneapolis Stake
• Plymouth Ward
• Minnetonka Ward
• Uptown Ward [Young Single Adults from the Anoka and Minneapolis Stakes]
• Twin Cities 1st Ward [Spanish speaking]
• Lake Nokomis Ward
• Bloomington Ward
• Eden Prairie Ward
• Waconia Ward

Like I said, this was a big shake-up. The Duluth and Burnsville Stakes will require new stake presidencies as a result. Our stake presidency will need a new 2nd councilor, since Randy Baker is going to be part of the new St. Cloud stake.

Note: no ward boundaries are changing -- only the arrangement of which wards belong to which stakes. Also, I wouldn't be surprised if the St. Cloud Ward is split very soon. It's huge.

Behind the scenes
President Paynter told us that this has been years in the making. All the stake presidents in Minnesota have been discussing different possible scenarios with our area authority, President Hansen, for a long time.

On November 11, 2008, they came to an agreement, and the application for creating a new stake was submitted. It was reviewed by the Church's boundaries and organization committee, which then passed on their recommendation to the First Presidency and the Quorum of the Twelve. The application was approved in January, and President Hansen contacted all the stake presidents about a month or so later. All the bishops were contacted about a week before the announcement.

You might be wondering why it is important to keep this kind of thing confidential. I can think of a couple reasons. First, you don't want anyone to stop doing their job/calling if they think/know they're going to be released anyway. Second, you don't want people complaining loudly in the hopes of stopping or altering the decision. Neither are productive, and in fact could be quite damaging. Such great changes are made carefully and deliberately by wise men who constantly seek guidance from the Holy Spirit.

This was a very long post. I wanted to give you as much detail as I could. It's a big deal and there's a lot of information to share. Plus, I've never experienced the creation of a new stake in my life, so this is exciting for me, too. I tried to anticipate any questions you'd have. Feel free to ask more in the comments.

Sunday, April 5, 2009

General Conference - April 2009

This weekend we tune in to Conference. And it's easier than ever. Live, streaming, high-quality video straight from the Church's Web site.

Watch every session all the way through, or review individual talks from a certain session. Your choice.

If you didn't know this yet, there are five total sessions:
1. Saturday morning
2. Saturday afternoon
3. the General Priesthood session on Saturday evening (not available as a video, but the text of the talks should be online in a couple days)
4. Sunday morning (the only one you went to as a kid)
5. Sunday afternoon
Bonus: you can also watch the General Young Women session from last week.

Check out the 179th Annual General Conference of the Church of Jesus Christ of Latter-day Saints.